MOLT Critique:  The Society for Menstrual Cycle Research 2003 Position Statement

on Menstrual Suppression

 

  

In a MOLT minute’   ~  a more diversified SMCR board of directors and membership would have produced a more effective position statement.

 

 

 

 

 

Click here to read SMCR's 2003 Position Statement on Menstrual Suppression

 

Below are three issues MOLT has with the SMCR position statement on menstrual suppression. MOLT would love to hear what you think! Email us with your opinion at infoATmoltx.org.

Stuart Energy public hydrogen refueling pump. See #3 below.

 

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1. “Hey, has anybody seen my interdisciplinary? I can’t find it. I had it a second ago...”

 

As Martha Stewart would put it, “it’s a good thing” that:

 

“...a panel was recently delivered on June 6th, 2003 at the 15th Biennial Meeting of the Society for Menstrual Cycle Research...” “In an effort to raise awareness about menstrual suppression and initiate dialogue among women’s health practitioners and scholars of the menstrual cycle.”

 

But perhaps it’s a bad thing, when the resultant position statement is confined to the boundaries of biomedically-oriented feminism, rather than truly opening outward to express “multiple perspectives.”

 

The SMCR home page describes the Society as “a nonprofit, interdisciplinary research organization. Our membership includes researchers in the social and health sciences, humanities scholars, health care providers, policy makers, and students with interests in the role of the menstrual cycle in women’s health and well-being.”

 

However, the June 6th panel on menstrual suppression consisted of only three papers, one which “reviewed studies that have been published on extending the schedule of oral contraceptive pills in order to reduce the frequency of bleeding,” and the other two which both addressed attitudes toward menstrual suppression: one the attitudes of individual women, and the second, implicitly, the attitudes of producers of “print media” (some of whom, indeed, are women also). That is, the panel consisted of one paper from a health science perspective, and two from the social science.

 

Here are some academic perspectives which were not included in the panel:

 

History of Science; Philosophy of Science

African Studies

Religious Studies

Anthropology; Medical Anthropology

American Studies

Journalism

Business (especially research into women’s entrepreneurship in the fields of print and other mass media)

Museum Studies

 

Just as it can be fun to come up with names for fictitious musical groups (“The Poster Children,” “Ellipsoid,” “Inc. Cartridge”), it can be fun to come up with titles for fictitious papers presented at a panel on menstrual suppression, a panel which includes scholars from all the above-listed disciplines.

 

MOLT finds it disturbing that, in the face of an issue SMCR itself describes as “complicated and controversial,” more effort was not made to ensure that its position statement reflected the widest possible breadth of scholarly opinion, even if that would require extraordinary effort at reaching out to, for lack of a better way of putting it, “scholars of the menstrual cycle who didn’t know it.”

 

 

2. “New Reproductive Paradigms...and Old Origin Myths”

 

Perhaps if scholars from some of the above-listed disciplines had presented papers at the June 6th, 2003 panel, there would have been “raised awareness” that menstrual suppression advocacy derives much of its visceral charge, its “complexity and controversy,” from its status as an origin myth...of the human female reproductive pattern.

 

One need only contemplate “Eve, Adam and the Apple” to see how integral another such origin myth has been to Western culture. Interestingly, there are other relatively recent attempts at creating encompassing narratives of the human female reproductive pattern (or what MOLT refers to as the ‘menovulatory lifetime’): Judy Grahn’s 1993 “Blood, Bread and Roses: How Menstruation Created the World”; Harry Finley’s Museum of Menstruation and Women’s Health, founded in 1994; and even this curator’s own paper from 2001, “Holomenses and Holocaust: A Comparison of the Museum of Menstruation and Women’s Health and the United States Holocaust Memorial Museum,” from which MOLT emerged.

 

Not all of these efforts would pass close scholarly scrutiny (i.e., peer review); perhaps none of them would. But certainly SMCR, with its 25+ years of menstrual cycle research, was uniquely qualified to offer a competing, and data-driven, “origin myth” in its position statement, one that did not start by objectifying Dogon women of Mali as the “poster women for prehistory,” and end with a call for menstrual suppression as a global cultural norm; but rather, started with a critical stance toward the use of contemporary anthropological data in the creation of prehistoric scenarios, and ending with its own version of a “new reproductive paradigm” – perhaps one in which informed decision-making by women is greatly enhanced by: Internet access; AIDS awareness campaigns in Africa and China; efforts to historicize the menovulatory lifetime in documentaries, museum exhibits and books; an annual menstrual holiday; etc.

 

MOLT finds it disheartening, to say the least, that the relationship between Dr. Coutinho (author of “Is Menstruation Obsolete?”) and the female-dominated Society for Menstrual Cycle Research, should so weirdly conform to the sexist stereotype of the active, inventive male and the passive, reactive female. If “mathematics is the handmaiden of the sciences,” so SMCR, in its failure to counter his “new reproductive paradigm” with one of its own, serves as the handmaiden to Dr. Coutinho. Something to think about!

 

 

3. Although People Make “Popular Media”...It is Not a Hormone Secreted by a Gland

 

To begin: My dad has a friend, let us call him Ron. Ron is an engineer, a white male, a Republican. Ron has held many jobs in the auto industry over several decades, including work on fuel injection systems. My dad (also an engineer, albeit with only one year of college) worked for Ron. Briefly. Ron says of himself: “I don’t get ulcers. I give them to other people.”

 

Ron has held a number of salaried positions, but has also worked freelance. One of the freelance positions he has held is what is informally referred to as “a ramrod.” When a factory would get behind on production, way, way behind, management would call in someone like Ron to get them back on track. If that meant calling a supervisor every 15 minutes, then he would literally call that supervisor every 15 minutes. My dad said: “Everyone in the whole plant hated him, but management loved him.” Ron was very good as a ramrod, and he got paid well too. Not everyone can be a ramrod.

 

What’s the above story got to do with menstrual suppression? Specifically, an analysis of “popular media coverage of menstrual suppression?” Let’s look at the following diagram:

 

 

 

-- From "Menopausal Zest and Twisted Confusion -- The Experiences of Women in Taiwan" by Chueh Chang, Associate Professor, Department of Health Policy and Management; Researcher, Women's Research Program, National Taiwan University, Taipai, Taiwan; Society for Menstrual Cycle Research member.

 

 

 “Popular media coverage” would fall within the ovoid shape at the top of the diagram. When Ingrid Johnston-Robledo and Jessica Barnack in their paper “concluded” “from their analysis of print media” “that regular menstruation is presented as bothersome and even unhealthy,” they left something out. Let’s put that something back in:

 

“regular menstruation is presented by producers of print media as bothersome and even unhealthy.”

 

Although we’re not used to thinking of it this way, imagine popular media as a factory, and instead of producing auto parts, it workers produce news stories, magazine articles, web content, even advertising. Thinking of it this way, that “menstruation is presented as bothersome and even unhealthy” and that “advocates of menstrual suppression and its benefits were afforded more space than opponents and risks,” is a problem with production, specifically, quality control.

 

If, in addition, we survey the research literature to see how long this quality control problem has been going on, we see it’s been a chronic problem, going back decades!

 

Looks like it’s time to call in the ramrod! Pay them whatever they ask for! We need to get this situation turned around, fast!

 

But no: And here we’re really hitting the wall of biomedically-oriented feminism: Anyone involved in producing media that presents menstruation in a positive light...is not viewed, or valued, as a potential ramrod in an extremely static situation...but rather (more’s the pity) as an activist, who apparently by definition is an ineffective, unintellectual, nonresearcher who looks great “on the microscope slide” as a research subject for those SMCR members who are interested, but certainly cannot be taken seriously as an effective partner in research, or whose work opens up new research opportunities that would not otherwise exist.

 

The SMCR position statement claims:

 

“Women and health care providers need to know more about the reasons why people [sic] choose menstrual suppression...We need psychosocial research looking at women’s attitudes, concerns, preferences, and needs for information.”

 

Hormonally-induced menstrual suppression is obviously the ultimate, invisible tampon, whose advocacy represents the “nth degree” of the “popular media” produced by pad and tampon manufacturers. Who would imagine a Brazilian reproductive endocrinologist would beat North American pad and tampon manufacturers, and the advertising agencies they hire, at their own game? But apparently he has. SMCR is sponsored by both Proctor & Gamble and Kimberly-Clark; how hard is it to email your sponsors and find this out?

 

MOLT suggests instead that what “women and health care providers” need, is for SMCR members to funnel their “psychosocial research” towards supporting, improving, and expanding the reach of menstruation-positive media created by, yes, ramrods.

 

Here’s an example from the auto industry, specifically, government funding of hydrogen fuel research projects:

 

“Conducting limited hydrogen vehicle and infrastructure “learning demonstrations”: To complement laboratory research, automakers and energy companies need to work together to develop integrated technology solutions for a national infrastructure. Eight automakers and six energy companies (under five major awards) will work together with their teams under this project to demonstrate integrated and complete system solutions operating in real world environments. Government and industry are providing matching funds. Teams also include utilities, universities, and small businesses. These demonstrations will provide important data on fuel cell vehicle and hydrogen-refueling infrastructure performance, cost, and durability and allow refocusing of research priorities as progress is made. These demonstrations are critical so that all stakeholders (including Congress) can track progress towards a commercialization decision in 2015.”

 

Yes, it’s fun to think up new names for fictitious bands. But it also might be fun to revise the above passage, starting with the headline: “Conducting menstruation-positive media “learning demonstrations.” MOLT has bolded key phrases to make it easier - give it a try! (See also “Some methodological problems associated with researching women entrepreneurs” in the Journal of Business Ethics, and Profiling a New Generation of Female Small Business Owners in New Zealand: Networking, Mentoring and Growth, in Gender, Work and Organization.)

 

Well, there’s still the little matter of the phrase “out of a rejection of a normal, healthy menstrual cycle,” but that’s all this curator can stand to engage with this position statement for the moment. To go to the first MOLTXIBIT on menstrual suppression, just click the top link below:

 

 

 

Go to "Who's Your Daddy: The Problem of Paternity-Dependent Contraception"

 

 

Return to "Write Your Own Intro Index"

 

 

Mission Statement / Critique of the Museum of Menstruation and Women’s Health:
Why do we need another museum of this kind?

X

UFOs

Art, Poetry, Music and Film of the Menovulatory Lifetime

From Protection to Expression: The Future of Menstrual Advertising

Menstrual Monday

Broken Tampon Memorial Fountain

 

Menovulography:  the years from puberty to menopause, told as a story with pictures

 

Toxic Protection / Confidence Shock

 

Menstrual Synchrony, Suppression and Globalization

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